What Do Catholics Believe?
The Catechism of the Catholic Church (CCC 2559) states, “Prayer is the raising of one’s mind and heart to God or the requesting of good things from God.”
Why We Pray
Prayer can be calling upon God for assistance. God desires closeness with us, an intimate relationship. Prayer is communication with God that allows our relationship with Him to develop and grow.
“For me prayer is a surge of the heart, it is a simple look towards Heaven, it is a cry of recognition and of love, embracing both trial and joy.” – Saint Therese of Lisieux
Everyone is called to live a “vital and personal relationship with the living and true God. This relationship is prayer.” Catechism of the Catholic Church, 2558
We can pray alone or with others; we worship together as parish communities at Mass and pray as families. Prayer can be public or private. It can be formal or spontaneous. There are many types of prayer and many different styles of worship, but all center on living and experiencing our relationship with the living God. Each person can develop his or her own style, routine, and rhythm of prayer. Prayer is an essential component of being a Catholic. Prayer helps us form a sense of security and a deeper awareness of our dependence on God.
Tips for Praying
- Find a quite place and time. Prayer can be done anywhere but it is good to have a place that is conducive to relaxing and focusing our attention on God. Finding a regular time to pray each day can also be helpful to making prayer an important daily routine.
- Calm yourself and put away distractions. It is important to be relaxed when we pray by finding a comfortable posture.
- Use formal prayers or speak what you feel to God, or a combination of each. It is important to note that there is no “right” way to pray. Experiment with styles and forms of prayer. Prayer is an ongoing, developing relationship with God.
- Take time to listen. God does speak to us in prayer but we need to listen with our hearts. Be open to what God is telling you rather than just on what you want to or expect to hear.
- Use the Bible in your prayer.
- Keep a journal of prayer.
- Have a proper attitude. Prayer requires openness to God and a desire to worship and get to know God better.
The 7 Corporal Works of Mercy
- To feed the hungry
- To give drink to the thirsty
- To clothe the naked
- To shelter the homeless
- To care for the sick
- To visit the imprisoned
- To bury the dead
- To share knowledge
- To give advice to those who need it
- To comfort the suffering
- To be patient with others
- To forgive those who hurt you
- To give correction to those who need it
- To pray for the living and the dead
- Counsel/Right Judgment
- Fortitude /Courage
- Piety /Reverence
- Fear of the Lord/Awe and Wonder
The 3 Theological Virtues
- Love (Charity)
The 4 Cardinal Virtues
- Simon – Jesus renamed him Peter
- James the Greater
- Jude (Thaddaeus)
- Simon the Zealot
- Judas Iscariot
The Ten Commandments are more than simply rules and laws. They are a foundation of moral teaching and shape our obligations as Christians in relationship to God. The Ten Commandments were given to Moses by God on Mt. Sinai after exiting Egypt. These Commandments were the rules that God expected the Hebrews to follow and they are also the rules that we are to follow. Today the teachings of the Ten Commandments are just as powerful and binding as they were when they were written.
- I am the Lord your God. You shall not have strange gods before me
- You shall not take the name of the Lord your God in vain
- Remember to keep holy the Lord’s day
- Honor your father and your mother
- You shall not kill
- You shall not commit adultery
- You shall not steal
- You shall not bear false witness against your neighbor
- You shall not desire your neighbor’s wife
- You shall not desire your neighbor’s goods
The 2 Greatest Commandments
When asked which was the greatest of the commandments, Jesus responded with two. In this teaching of Jesus, these commandments complement each other and cannot be seen as existing apart from the other. The first is to love the Lord thy God with all thy heart, soul, mind and strength and the second is to love thy neighbor as thyself.
These are teachings of Jesus during the Sermon on the Mount in which he describes the attitudes and actions that should characterize his disciples and followers. They can be seen as blueprints for living an authentic Christian life.Blessed are the poor in spirit: for theirs is the Kingdom of Heaven
- Blessed are the meek: for they shall posses the land.
- Blessed are they who mourn: for they shall be comforted
- Blessed are they that hunger and thirst after justice: for they shall have their fill
- Blessed are the merciful: for they shall obtain mercy
- Blessed are the clean of heart: for they shall see God
- Blessed are the peacemakers: for they shall be called children of God
- Blessed are they that suffer persecution for justice’ sake, for theirs is the Kingdom of Heaven
- Jesus is Condemned to Die
- Jesus is Made to Bear His Cross
- Jesus Falls the First Time
- Jesus Meets His Mother
- Simon Helps Jesus Carry His Cross
- Veronica Wipes Jesus’ Face
- Jesus Falls the Second Time
- Jesus Meets the Women of Jerusalem
- Jesus Falls the Third Time
- Jesus is Stripped
- Jesus is Nailed to the Cross
- Jesus Dies on the Cross
- Jesus is Taken Down from the Cross
- Jesus is Laid in the Tomb
- Father, forgive them, for they know not what they do. (Luke 23:34)
- Amen I say to thee: This day thou shalt be with me in paradise. (Luke 23:43)
- Woman, behold thy son. . . .Behold thy mother. (John 19:26-27)
- Eli, Eli, lamma sabacthani? (My God, My God, why hast Thou forsaken me?) (Matthew 27:46)
- I thirst. (John 19:28)
- It is finished. (John 19:30)
- Father, into Thy hands I commend my spirit. (Luke 23:46)
- Long suffering
- Assist at Mass on Sundays and holy days of obligation, doing no unnecessary work on those days.
- Confess serious sins at least once a year.
- Receive Holy Communion frequently and, at a minimum, during the Easter Season.
- Fast and abstain on appointed days and times.
- Contribute to the support of the Church.
- Observe the laws of the Church concerning marriage and give religious training to one’s children by word, example, and use of parish schools or religious education programs.
- Join the missionary spirit and work of the Church.
Institution of the Papacy
The Pope is the successor of St. Peter, who Jesus called the “rock” on which the Church was to be built and to whom the “keys” of the kingdom of heaven were entrusted. As Vicar of Jesus Christ, the Pope governs the Catholic Church as its supreme head. The Pope, as Bishop of Rome, is the chief pastor and shepherd of the whole Church.
The Scriptures make it clear that Christ chose Peter as head of His Church. Peter was commissioned by Christ to continue his mission and ministry. Peter’s leadership in the early church, after the Ascension of the Lord, is clearly established in the Acts of the Apostles. More than simply establishing a single person as supreme head of the church, Christ instituted a perpetual office of leadership, which is the institution of the papacy. We as Catholics believe that the present Pope follows in apostolic succession in line with the supremacy entrusted to St. Peter. The permanence of the office of chief pastor, first held by Peter, is essential to the very being of the Church.
The Pope has therefore been established by Christ to be the supreme teacher and ruler of the Church. In fulfilling this office, the Pope is called to protect what is to be believed by all the faithful and to preserve the tradition of faith handed on through the generations.
The Pope is responsible for many things. He teaches on matters of morals and faith, has responsibility for the liturgical life of worship of the Church, is responsible for the canonization of saints, has supreme judicial authority and makes all appointments to the public offices of the church.
Election of a New Pope
After the death (or resignation) of a Pope, the governing of the Church falls to the Sacred College of Cardinals, whose main responsibility becomes the election of a new Pope. The Conclave, which consists of about 120 electors, is the gathering of cardinals for the purpose of selecting a new pope. Only cardinals under the age of 80 can vote. The Conclave takes place in the strictest isolation so as to avoid the possibility of any external influences or interference. The cardinals who are able to vote enter the Sistine Chapel and follow a detailed procedure for the casting of secret ballots. Ballots are cast once during the first day of the Conclave, and then two times a day (at a morning and evening session) until a new pope is elected. Current church law states that one must be a bishop in order to be chosen as Pope, and current practice is that the College of Cardinals will select one of their own number as the new Pope.
Each vote begins with the preparation and distribution of paper ballots by two masters of ceremonies, who are among a handful of non-cardinals allowed into the chapel at the start of the session. Then the names of nine voting cardinals are chosen at random: three to serve as “scrutineers,” or voting judges; three to collect the votes of any sick cardinals who remain in their quarters; and three “revisers” who check the work of the scrutineers. On the top half of the rectangular ballot is printed the Latin phrase “Eligo in Summum Pontificem” (“I elect as the most high pontiff”), and the lower half is blank for the writing of the name of the person chosen. After all the non-cardinals have left the chapel, the cardinals fill out their ballots secretly, legibly and fold them twice. Meanwhile, any ballots from sick cardinals are collected and brought back to the chapel. Each cardinal then walks to the altar, holding up his folded ballot so it can be seen, and says aloud: “I call as my witness Christ the Lord who will be my judge, that my vote is given to the one who before God I think should be elected.” He places his ballot on a plate, or paten, and then slides it into a receptacle, traditionally a large chalice.
When all the ballots have been cast, the first scrutineer shakes the receptacle to mix them. He then transfers the ballots to a new urn, counting them to make sure they correspond to the number of electors. The ballots are read out. Each of the three scrutineers examines each ballot one-by-one, with the last scrutineer calling out the name on the ballot, so all the cardinals can record the tally. The last scrutineer pierces each ballot with a needle through the word “Eligo” and places it on a thread, so they can be secured. After the names have been read out, the votes are counted to see if someone has obtained a two-thirds majority needed for election — or a simple majority if the rules are changed later in the conclave. The revisers then double-check the work of the scrutineers for possible mistakes. At this point, any handwritten notes made by the cardinals during the vote are collected for burning with the ballots. If the first vote of the morning or evening session is inconclusive, a second vote normally follows immediately, and the ballots from both votes are burned together at the end.
When a pope is elected, the ballots are burned immediately. By tradition, the ballots are burned dry — or with chemical additives — to produce white smoke when a pope has been elected; they are burned with damp straw or other chemicals to produce black smoke when no pope has been elected yet. The most notable change introduced by Pope John Paul II into the voting process was to increase the opportunity of electing a pope by simple majority instead of two-thirds majority, after a series of ballots. The two-thirds majority rule holds in the first phase of the conclave: three days of voting, then a pause of up to one day, followed by seven ballots and a pause, then seven more ballots and a pause, and seven more ballots. At that point — about 12 or 13 days into the conclave — the cardinals can decide to move to a simple majority for papal election and can limit the voting to the top two vote-getters. In earlier conclaves, switching to a simple majority required approval of two-thirds of the cardinals, but now that decision can be made by simple majority, too.
Once a new Pope has been elected, he chooses a name and receives the obedience of the Cardinals. The senior Cardinal Deacon announces the name of the new Pope, who then gives his blessing to the people, the city, the Church, and the world. A new Bishop of Rome and universal Pastor of the Church has been chosen!
Infallibility does not mean that the Pope is perfect or never makes mistakes. What it does mean is that when he teaches on matters of faith and morals in his official capacity as chief shepherd of the Catholic Church those teachings are free from error by virtue of the Holy Spirit who “will lead you into all truth” (John 16:13; see also John 14:16-17, 26 and Luke 10:16). The Pope speaks infallibly when the following conditions are met:
- As the visible head of the universal Church
- To all Catholics
- On a matter of faith or morals
- Intending to use his full authority in an un-changeable decision
The Pope speaking infallibly is not a common occurrence and differs from a regular Papal address or homily. The Pope’s intent to use his full authority in an un-changeable decision is always clearly stated and known. Infallibility means that the Church that Christ founded is, by a special Divine assistance, preserved from liability to error in her definitive teachings regarding matters of faith and morals. “The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when, as supreme pastor and teacher of all the faithful – who confirms his brethren in the faith – he proclaims by a definitive act a doctrine pertaining to faith or morals. . . . The infallibility promised to the Church is also present in the body of bishops when, together with Peter’s successor, they exercise the supreme Magisterium, above all in an Ecumenical Council.” [Catechism of the Catholic Church no. 891]
Introduction and Overview
The Sacraments are defined as outward signs of inward grace, instituted by Christ to help individuals in their spiritual life and to grow in holiness. Sacraments are mysteries; they are signs of the sacred presence of our God in our midst today. They are more than mere signs, however, for the sacraments impart grace. The sacraments help to make people holy and build-up the body of Christ. They are a way to relate to God throughout life’s transitions and help us to give praise and worship to God. They help us nourish, strengthen, and express our faith. Through the sacraments, Jesus remains with His people, strengthening, healing, feeding, and forgiving them as they face life’s challenges.
The Catholic Church celebrates seven Sacraments, which were instituted by Christ duing his earthly ministry and which continue to define the liturgical life of the Church today. The Sacraments nourish, strengthen, and express faith.